2 Nephi 29:3 And because my words shall hiss forth—many of the Gentiles shall say: A aBible! A Bible! We have got a Bible, and there cannot be any more Bible.
7 Know ye not that there are more anations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the bisles of the sea; and that I rule in the heavens above and in the cearth beneath; and I bring forth my dword unto the children of men, yea, even upon all the nations of the earth?
read this 0ne sl0w 12 For behold, I shall speak unto the aJews and they shall bwrite it; and I shall also speak unto the Nephites and they shall cwrite it; and I shall also speak unto the other tribes of the house of Israel, which I have led away, and they shall write it; and I shall also speak unto dall nations of the earth and they shall write it. test time think whats going on now and what say tsp. now test. https://www.sacred-texts.com/bud/ then https://www.sacred-texts.com/bud/btg/index.htm
name "THE VANITY OF WORLDLINESS" then it talks ab0ut epidemic (buddah text)
THERE was a poet who had acquired the spotless eye of truth, and he believed in the Buddha, whose doctrine gave him peace of mind and comfort in the hour of affliction. It happened that an epidemic swept over the country in which he lived, so that many died, and the people were terrified. Some of them trembled with fright, and in anticipation of their fate were smitten with all the horrors of death before they died, while others began to be merry, shouting loudly, "Let us enjoy ourselves today, for we know not whether tomorrow we shall live"; yet was their laughter no genuine gladness, but a mere pretense and affectation.
Among all these worldly men and women trembling with anxiety, the Buddhist poet lived in the time of the pestilence, as usual, calm and undisturbed, helping wherever he could and ministering unto the sick, soothing their pains by medicine and religious consolation. And a man came to him and said:
"My heart is nervous and excited, for I see people die. I am not anxious about others, but I tremble because of myself. Help me; cure me of my fear."
The poet replied: "There is help for him who has compassion on others, but there is no help for thee so long as thou clingest to thine own self alone. Hard times try the souls of men and teach them righteousness and charity. Canst thou witness these sad sights around thee and still be filled with selfishness? Canst thou see thy brothers, sisters, and friends suffer, yet not forget the petty cravings and lust of thine own heart? Noticing the desolation in the mind of the pleasure-seeking man, the Buddhist poet composed this song and taught it to the brethren in the vihara:
"Unless you take refuge in the Buddha and find rest in Nirvana, Your life is but vanity-empty and desolate vanity. To see the world is idle, and to enjoy life is empty. The world, including man, is but like a phantom, and the hope of heaven is as a mirage. "The worldling seeks pleasures, fattening himself like a caged fowl, But the Buddhist saint flies up to the sun like the wild crane. The fowl in the coop has food but will soon be boiled in the pot; No provisions are given to the wild crane, but the heavens and the earth are his.
The poet said: "The times are hard and teach the people a lesson; yet do they not heed it." And he composed another poem on the vanity of worldliness:
"It is good to reform, and it is good to exhort people to reform. The things of the world will all be swept away. Let others be busy and buried with care. My mind all unvexed shall be pure. "After pleasures they hanker and find no satisfaction; Riches they covet and can never have enough. They are like unto puppets held up by a string. When the string breaks they come down with a shock. "In the domain of death there are neither great nor small; Neither gold nor silver is used, nor precious jewels. No distinction is made between the high and the low. And daily the dead are buried beneath the fragrant sod. "Look at the sun setting behind the western hills. You lie down to rest, but soon the cock will announce morn. Reform today and do not wait until it be too late Do not say it is early, for the time quickly passes by. "It is good to reform and it is good to exhort people to reform. It is good to lead a righteous life and take refuge in the Buddha's name. Your talents may reach to the skies, your wealth may be untold- But all is in vain unless you attain the peace of Nirvana." it pass the test it lines up with the bible, the 2nd stick. tsp page 402 CHAPTER 66 16 And so it was that a great prophet was born like unto the Christ at Jerusalem. And it was this same prophet, who as a spirit, guided his mortal mother in all things that she should do. 17 And after she had given birth to her son, the angel of God that had previously appeared unto her came down and blessed the child and gave unto him his name, which was Mohammed.
39 Notwithstanding, Mohammed knelt before God and prayed unto him, saying: Great God, all power and glory be to Thy Holy Name. I know Thee not; but this I do know, even that Thou wouldst not have that there exist among Thy children the contention that causeth hate and persecution of brothers and sisters, all who believe in Thee and seek for Thy truths. 40 And when he had spoken these words, a pillar of light appeared directly above him, which light was brighter than the sun at noon day and which did light the cave that it shown in brilliant white; yea, even the rocks did glow exceedingly because of this light. 41 And within the light Mohammed beheld two personages, whose light and brilliance exceeded even the light of the pillar in which they were suspended.46 But in one thing the Lord did command Mohammed that he had not commanded to his apostles at Jerusalem. And that which the Lord commanded him was that which I have already given unto you in this record concerning the name of Jesus and the insignificance of this name, or any name by which God is called by the different cultures and people of the world. 47 And I have written already unto you, saying: And according to these cultures and traditions, we have been taught the gospel of Jesus Christ. Nevertheless, this gospel is not called the gospel of Jesus Christ according to the traditions and customs of the many different peoples of the world. 48 And it doth not matter to the Lord in what name he is called, for it is his desire to give unto all the laws of his gospel, let these laws be called by whatever name they might be called. And also, let him be called by whatever name he may be called according to the different cultures and traditions of the children of men 65 Nevertheless, Mohammed was commanded to instruct the people to maintain great respect for any of the true parts of the gospel that still remained among the Christians who professed to follow Jesus Christ, and also those truths that remained among the Jews. 66 And he was commanded to make no mention of the visitation of the Father, or of the appearance of Jehovah, who was known as Jesus Christ in the flesh, so that no more conflict concerning these things would come to pass among the people.79 And like it was with the message of Moses among the Jews, and the message of Jesus among the Christians, even the message of all the holy prophets of God; yea, in the days following the death of Mohammed the people shall also corrupt his message and do those things which are most abominable in the sight of God, and change the meaning of the Holy Quran, which shall be given unto the people who would become known of themselves as Muslims, being called this because of their belief in the religion of Islam, which shall be that which is like unto the religion of the Jews, and the religion of the Christians, and the religions that came to be because of the followers of the prophets of God, who have been called to teach the gospel of the Father unto the people of their own cultures. 80 And as soon as these great prophets left the people—most of them being killed by those who would not accept their teachings of the word of God—their followers corrupted the word of God and set themselves up above their neighbors and proclaimed that their prophet was he who was greater than the last, or greater than the prophet of their neighbor. 81 And thus in the effort of the Lord to make all people of the earth his sheep, and teach his sheep one doctrine, which was the doctrine of the Father, even that His children should love one another; yea, in spite of his efforts, the people reject the shepherd and become prideful and put themselves firmly in the grasp of Satan. 82 And Satan useth these religions of men to make war and reign with blood and horror upon the earth as he had promised to do in the beginning. test the quran n0w there parts that line up with the rest the quran "Worship none but Allah. treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practice regular charity" (2:83).
"Those who in charity spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve" (2:274).
Moroni 7:47 But acharity is the pure blove of Christ, and it endureth cforever; and whoso is found possessed of it at the last day, it shall be well with him.
48 Wherefore, my beloved brethren, apray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true bfollowers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall cbe like him, for we shall see him as he is; that we may have this hope; that we may be dpurified even as he is pure. Amen. this sh0w its l0ve the charity.test all line up and agree. meaning ἀγάπηagápē, ag-ah'-pay; from G25; love, i.e. affection or benevolence; specially (plural) a love-feast:—(feast of) charity(-ably), dear, love.
Matthew 22:36-40 36 Master, which is the great commandment in the law?
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
40 On these two commandments hang all the law and the prophets. shalom